International Covenant on Civil and Political Rights | |
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Parties and signatories to the ICCPR:
signed and ratified signed but not ratified neither signed nor ratified |
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Type of treaty | United Nations General Assembly Resolution |
Drafted | 1954 |
Signed Location |
16 December 1966 United Nations Headquarters, New York |
Effective | 23 March 1976 |
Signatories | 72 |
Parties | 165 |
Depositary | Secretary General of the United Nations |
Languages | French, English, Russian, Chinese, Spanish |
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The International Covenant on Civil and Political Rights (ICCPR) is a multilateral treaty adopted by the United Nations General Assembly on December 16, 1966, and in force from March 23, 1976. It commits its parties to abide by the civil and political rights of individuals, including (among others) the right of self-determination; the right to life; the prohibition of torture and cruel, inhuman, or degrading treatment or punishment; the prohibition of slavery; the right to liberty and security of person; treatment of prisoners aimed at reformation and social rehabilitation; the right to freedom of movement; rights to fair and public hearing by competent, independent, and impartial tribunal established by law; the right to be presumed innocent until proved guilty according to law; the right to be informed promptly and in detail in a language which they understand of the nature and cause of the charge against them; the right to not be held guilty of any criminal offense on account of any act or omission which did not constitute a criminal offense under national or international law at the time when it was committed; the right to privacy; the right to freedom of thought, conscience, and religion; the right to freedom of expression; the right to peaceful assembly; the right of men and women of marriageable age to marry and to found a family; equality before the law; the right of every child to such measures of protection as are required by his status as a minor on the part of his family, society and the State; the right of every citizen to vote and to be elected at genuine periodic elections which shall be by universal and equal suffrage and shall be held by secret ballot; the rights of ethnic, religious or linguistic minorities to enjoy their own culture, to profess and practise their own religion, or to use their own language. As of September 2010[update], the Covenant had 72 signatories and 166 parties.[1]
The ICCPR is part of the International Bill of Human Rights, along with the International Covenant on Economic, Social and Cultural Rights (ICESCR) and the Universal Declaration of Human Rights (UDHR).[2]
The ICCPR is monitored by the Human Rights Committee (a separate body to the Human Rights Council), which reviews regular reports of States parties on how the rights are being implemented. States must report initially one year after acceding to the Covenant and then whenever the Committee requests (usually every four years). The Committee meets in Geneva or New York and normally holds three sessions per year.
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The ICCPR has its roots in the same process that led to the Universal Declaration of Human Rights. A "Declaration on the Essential Rights of Man" had been proposed at the 1945 San Francisco Conference which led to the founding of the United Nations, and the Economic and Social Council was given the task of drafting it.[2] Early on in the process, the document was split into a declaration setting forth general principles of human rights, and a convention or covenant containing binding commitments. The former evolved into the UDHR and was adopted on December 10, 1948.[2]
Drafting continued on the convention, but there remained significant differences between UN members on the relative importance of negative Civil and Political versus positive Economic, Social and Cultural rights.[3] These eventually caused the convention to be split into two separate covenants, "one to contain civil and political rights and the other to contain economic, social and cultural rights."[4] The two covenants were to contain as many similar provisions as possible, and be opened for signature simultaneously.[4] Each would also contain an article on the right of all peoples to self-determination.[5]
The first document became the International Covenant on Civil and Political Rights, and the second the International Covenant on Economic, Social and Cultural Rights. The drafts were presented to the UN General Assembly for discussion in 1954, and adopted in 1966.[6]
The Covenant follows the structure of the UDHR and ICESCR, with a preamble and fifty-three articles, divided into six parts.[7]
Part 1 (Article 1) recognises the right of all peoples to self-determination, including the right to "freely determine their political status",[8] pursue their economic, social and cultural goals, and manage and dispose of their own resources. It recognises a negative right of a people not to be deprived of its means of subsistence,[9] and imposes an obligation on those parties still responsible for non-self governing and trust territories (colonies) to encourage and respect their self-determination.[10]
Part 2 (Articles 2 - 5) obliges parties to legislate where necessary to give effect to the rights recognised in the Covenant, and to provide an effective legal remedy for any violation of those rights.[11] It also requires the rights be recognised "without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status,"[12] and to ensure that they are enjoyed equally by women.[13] The rights can only be limited "in time of public emergency which threatens the life of the nation,"[14] and even then no derogation is permitted from the rights to life, freedom from torture and slavery, the freedom from retrospective law, the right to personhood, and freedom of thought, conscience and religion.[15]
Part 3 (Articles 6 - 27) lists the rights themselves. These include rights to
Many of these rights include specific actions which must be undertaken to realise them.
Part 4 (Articles 28 - 45) governs the establishment and operation of the Human Rights Committee and the reporting and monitoring of the Covenant. It also allows parties to recognise the competence of the Committee to resolve disputes between parties on the implementation of the Covenant (Articles 41 and 42).
Part 5 (Articles 46 - 47) clarifies that the Covenant shall not be interpreted as interfering with the operation of the United Nations or "the inherent right of all peoples to enjoy and utilize fully and freely their natural wealth and resources".[16]
Part 6 (Articles 48 - 53) governs ratification, entry into force, and amendment of the Covenant.
Article 6 of the Covenant recognises the "inherent right of the individual to life" Article 6 has been criticised by some human rights organisations for specifically excluding the death penalty from its scope. This was a pragmatic move to ensure wide adoption of the convention in states such as the United States The abolition of the death penalty is instead optional. The Second Optional Protocol commits its signatories to the abolition of the death penalty within their borders,
Article 7 prohibits torture and cruel, inhuman or degrading punishment, in response to Nazi human experimentation during WW2 this article explicitly includes a prohibition on medical and scientific experimentation without consent
Articles 8.1 and 8.2 represent a total prohibition of slavery and forced servitude in all situations, this can be contrasted with Article 8.3 the prohibition on forced labour, which includes several exceptions for criminal punishment, military service and civil obligations.
Article 3 provides an accessory non-discrimination principle. Accessory in the way that it cannot be used independently and can only be relied upon in relation to another right protected by the ICCPR.
In contrast, Article 26 contains a revolutionary and unique norm by providing an autonomous equality principle which is not dependant upon another right under the convention being infringed. This has the effect of widening the scope of the non-discrimination principle beyond the scope of ICCPR.
There are two Optional Protocols to the Covenant. The First Optional Protocol establishes an individual complaints mechanism, allowing individuals to complain to the Human Rights Committee about violations of the Covenant.[17] This has led to the creation of a complex jurisprudence on the interpretation and implementation of the Covenant. As of September 2009, the First Optional Protocol has 113 parties.[18]
The Second Optional Protocol abolishes the death penalty; however, countries were permitted to make a reservation allowing for use of death penalty for the most serious crimes of a military nature, committed during wartime.[19] As of October 2009, the Second Optional Protocol had 72 parties.[20]
A number of parties have made reservations and interpretative declarations to their application of the Covenant.
Argentina will apply the fair trial rights guaranteed in its constitution to the prosecution of those accused of violating the general law of nations.[1]
Australia reserves the right to progressively implement the prison standards of Article 10, to compensate for miscarriages of justice by administrative means rather than through the courts, and interprets the prohibition on racial incitement as being subject to the freedoms of expression, association and assembly. It also declares that its implementation will be effected at each level of its federal system.[1]
Austria reserves the right to continue to exile members of the House of Habsburg, and limits the rights of the accused and the right to a fair trial to those already existing in its legal system.[1]
The Bahamas due to problems with implementation reserves the right not to compensate for miscarriages of justice.[1]
Bahrain interprets Articles 3 (no sexual discrimination), 18 (freedom of religion) and 23 (family rights) within the context of Islamic Sharia law.[1]
Bangladesh reserves the right to try people in absentia where they are fugitives from justice and declares that resource constraints mean that it cannot necessarily segregate prisons or provide counsel for accused persons.[1]
Barbados reserves the right not to provide free counsel for accused persons due to resource constraints.[1]
Belgium interprets the freedoms of speech, assembly and association in a manner consistent with the European Convention on Human Rights. It does not consider itself obliged to ban war propaganda as required by Article 20, and interprets that article in light of the freedom of expression in the UDHR.[1]
The International Covenant on Civil and Political Rights has been signed by 174 states, 8 of which have yet to ratify the treaty.[1]
While New Zealand has not incorporated the ICCPR into law, it took measures to give effect to many of the rights contained within it by passing the New Zealand Bill of Rights Act in 1990.
The United States Senate ratified the ICCPR in 1992, with five reservations, five understandings, and four declarations.[21] Some have noted that with so many reservations, its implementation has little domestic effect.[22] Included in the Senate's ratification was the declaration that "the provisions of Article 1 through 27 of the Covenant are not self-executing",[23] and in a Senate Executive Report stated that the declaration was meant to "clarify that the Covenant will not create a private cause of action in U.S. Courts."[24]
Where a treaty or covenant is not self-executing, and where Congress has not acted to implement the agreement with legislation, no private right of action is created by ratification. Sei Fujii v. State 38 Cal.2d 718, 242 P.2d 617 (1952); also see Buell v. Mitchell 274 F.3d 337 (6th Cir., 2001) (discussing ICCPR's relationship to death penalty cases, citing to other ICCPR cases). Thus while the ICCPR is ostensibly binding upon the United States as a matter of international law, it does not form part of the domestic law of the nation.
Prominent critics in the human rights community, such as Prof. Louis Henkin[25] (non-self-execution declaration incompatible with the Supremacy Clause) and Prof. Jordan Paust[26] ("Rarely has a treaty been so abused.") have denounced the United States' ratification subject to the non-self-execution declaration as a blatant fraud upon the international community, especially in light of its subsequent failure to conform domestic law to the minimum human rights standards as established in the Covenant over the last fifteen years. In 1994, the United Nations' Human Rights Committee expressed similar concerns:
Of particular concern are widely formulated reservations which essentially render ineffective all Covenant rights which would require any change in national law to ensure compliance with Covenant obligations. No real international rights or obligations have thus been accepted. And when there is an absence of provisions to ensure that Covenant rights may be sued on in domestic courts, and, further, a failure to allow individual complaints to be brought to the Committee under the first Optional Protocol, all the essential elements of the Covenant guarantees have been removed.[27]
Indeed, the United States has not accepted a single international obligation required under the Covenant. It has not changed its domestic law to conform with the strictures of the Covenant. See Hain v. Gibson, 287 F.3d 1224 (10th Cir. 2002) (noting that Congress has not done so). Its subjects are not permitted to sue to enforce their basic human rights under the Covenant, as noted above. It has not ratified the Optional Protocol. As such, the Covenant has been rendered ineffective, with the bone of contention being United States officials' insistence upon preserving a vast web of sovereign, judicial, prosecutorial, and executive branch immunities that often deprives its subjects of the "effective remedy" under law the Covenant is intended to guarantee. In 2006, the Human Rights Committee expressed concern over what it interprets as material non-compliance, exhorting the United States to take immediate corrective action:
The Committee notes with concern the restrictive interpretation made by the State party of its obligations under the Covenant, as a result in particular of ... (b) its failure to take fully into consideration its obligation under the Covenant not only to respect, but also to ensure the rights prescribed by the Covenant; and (c) its restrictive approach to some substantive provisions of the Covenant, which is not in conformity with the interpretation made by the Committee before and after the State party’s ratification of the Covenant.
The State party should review its approach and interpret the Covenant in good faith, in accordance with the ordinary meaning to be given to its terms in their context, including subsequent practice, and in the light of its object and purpose. The State party should in particular … (b) take positive steps, when necessary, to ensure the full implementation of all rights prescribed by the Covenant; and (c) consider in good faith the interpretation of the Covenant provided by the Committee pursuant to its mandate.[28]
(available at <http://tb.ohchr.org/default.aspx?country=us>)
As a reservation that is "incompatible with the object and purpose" of a treaty is void as a matter of international law, Vienna Convention on the Law of Treaties, art. 19, 1155 U.N.T.S. 331 (entered into force Jan. 27, 1980) (specifying conditions under which signatory States can offer "reservations"), there is some issue as to whether the non-self-execution declaration is even legal under domestic law.
The majority of states in the world are parties to the ICCPR. As of September 2009[update] the following 29 states have either not yet signed the convention, or have signed but have not yet ratified the convention.[29]
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